A Prayer for God’s Blessings on Families, Nations, and the World, Day 273, Palestine

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2 respuestas a “A Prayer for God’s Blessings on Families, Nations, and the World, Day 273, Palestine”

1. 

   mosckerr

   24 de noviembre de 2025

   Not enough to cast the grave of Rambam upon the dung heaps of history. According to Heinrich Graetz, “History of the Jews” a long curse engraved upon the tomb of the Rambam. But other Jews have rubbed away that curse and only the word ארור visible today.

   The Avot—Avraham, Yitzchak, and Yaakov—represent different paradigms of connection with God and expressions of faith. Not like Avraham who called it [the Beis Hamikdash] “mountain,” and not like Yitzchak who called it “field,” but rather like Yaakov who called it “house. . .” (Pesachim 88a)… What an utterly pathetic mistranslation!

   The story of Avraham Yitzak and Yaacov centered upon the wells they dug for their sheep. But only idiots assume that the Avot lived their lives as simple shepherds of sheep and goats! The Beis Hamikdash not some glorified slaughter house! It housed both the Great Sanhedrin and a Small Sanhedrin Federal Courtroom of Common Law!

   The story of the korbanot dedicated by Kayin neged Hevel centers upon the choice of who merits to live as the chosen Cohen son! Kayin, like Yishmael, & Esav born as the first born son! A major Torah theme played throughout the Sin of the Golden Calf and the replacement of the first born son with the Tribe of Levi!

   The prophetic mussar of the rejection of the korban dedicated by Kayin, HaShem does not recognize korbanot as a barbeque to heaven, a תולדות קום ועשה מצוה!!!! A korban requires that a person swears a Torah oath – through the altar like unto standing before a Sefer Torah – מלכות dedicates as specific tohor middah – like a toldoth “blessing” of oaths requires שם ומלכות – committing to the eternal pursuit of justice/צדק צדק תרידוף. Just that simple.

   The Torah does not compare to Av tuma avoda zarah which prioritizes “Great theological themes” concerning belief in different Gods — the Lord vs Allah — any more that the Book of ויקרא commands offering korbanot as a ritual commandment like the קום ועשה תולדות הלכות of the Shulkan Aruch do not require k’vanna! Simple קום ועשה ושב ולא תעשה מצוות, do not require k’vanna. This definition makes them secondary commandments to time-oriented commandments!

   The Talmud has a warp/weft Halacha\Aggada loom like structure which weaves the garments, comparable to the Book of שמות garments made for the House of Aaron! Its not the literal garments of the House of Aaron משל but rather the customs and culture of the House of the Chosen Cohen people נמשל. The נמשל defines the כוונה of the משל; as such time-oriented commandments Av commandments.

   The Torah not some glorified Book of Jewish religion similar to the Books of the New Testament and Koran Av tuma avoda zarah! The Torah serves as the Constitution of the Republic of 12 Tribes; it serves the same exact function as the Constitution of the United States – basic Law! Based upon the 1st Sinai Commandment. אני ה’ אלהיך אשר הוצאתיך מארץ מצרים מבית עבדים. This the greatest of all Torah commandments – Jews who live in G’lut cannot accept the Torah as the Constitution of our Republic לשמה. G’lut Jewry cursed like Kayin, forced to worship av tuma avoda zarah as a religious belief system theology rather than as the substance of leaving Egypt to conquer Canaan.

   Off the דרך Orthodox Judaism declared their av tuma declaration of faith – in the early Twentieth Century – when they declared Zionism as both secondary and foreign to the Torah faith. Absolutely a direct repetition of the Wilderness Generation which condemned the First Born Generation to accept the revelation of the Torah at Sinai as not having a portion to the World to Come.

   The Avot: falsely perceived as but a simple משל “mountain”, or “field”, or “house”, in equal like manner the משל בית המקדש. The lives of the Avot introduce the נמשל dedication – pursuit of justice within the oath sworn lands of Canaan. G’lut Jews who remain in exile cannot accept the revelation of the Torah at Sinai – the first commandment – לשמה, because they live their lives permanently in g’lut with no real or honest intention to make aliya. No different than the Shoah Wilderness Generation which has no portion in the World to Come.

   The Book of בראשית introduces אב טהור זימן גרמא מצוות, like the Aggada of the Sha’s makes a דרוש\פשט to the prophetic mussar taught through the Books of the T’NaCH! Wisdom requires “shepherds” to weave the wool and linen threads of Halacha and Aggadah unto “garments” that the House of Aaron can wear in the “Beit HaMikdosh”. Obviously mixing wool & linen requires k’vaana as a time-oriented mitzva!

   Only Jews who live in the oath sworn lands, who dedicate their Zionism as the eternal pursuit of self-determination to rule these lands with Sanhedrin lateral common law courts of Federal justice; as the basis of law of the Republic over the secondary Government rule of law by statute government Knesset decrees. Herein defines the meaning of Zionism post ’48 and ’67 Independence Wars victories! Common law judicial law the נמשל priority over Statute Law Knesset משל תולדות law. Do the Toldoth follow the Avot Yes or No? The defining question asked by Mesechtot Shabbat and Baba Kama.

   The pursuit of judicial justice shares no common ground with personal belief systems/Creeds of faith about Gods in Heaven. Torah justice in this Earth, not in the Heaven skies above. Theological belief systems Av tuma avoda zarah. G’lut Jews cannot, by definition of the first Sinai commandment, possess genuine intention or moral integrity to accept the revelation of the Torah at Sinai, they remain in g’lut. Only within the borders of the oath sworn lands of alliance can Jews establish self determination of ruling the lands of Canaan with righteous Judicial common law justice. Sanhedrin common Law, UNLIKE the Rambam, Tur, Beit Yosef & Shulkan Aruch statute religious codes of ritual halacha,, centers upon judicial rulings which achieve fair restitution of damages inflicted by Jews upon other Jews.

   Ritual religious observances do not weave the woolen & linen garments as time-oriented commandments. Av tohor time-oriented commandments they weave the culture and customs practiced by the Chosen Cohen Nation within the borders of the Jewish State of Israel.

   G’lut Jews their Beit Din – a joke. The three Justices of their Torts court, do not divide their duties as Prosecuting כנגד Defense justices – who argue their opposing cases before one another through bringing halachic precedents, like as the Gemara does to each and every Mishna which it comments upon!

   Religious ritual observances share no common ground with righteous common law courts of law; any more than do the Yad, Tur, Aruch assist students to study Talmudic common law. Torah does not “compare” to a Constitution any more than does a דיוק נמשל actually compares to its משל metaphor.

   Employment of משל\נמשל a method of Hebrew speech. Children only understand the simple stories. Adults who cling to the understanding of children – what an utter disgrace. The challenge of maintaining a strong Jewish identity in g’lut … antisemitism-the curse of Amalek.

   Jewish assimilation and intermarriage with Goyim invokes the curse of the 2nd Sinai commandment from generation to generation. Herein explains why the B’HaG ruled that the mitzva of reading the M’gillah qualifies as a time oriented commandment from the Torah.

   The ever repeated conclusions made by generation after generation of g’lut Jews, that they can live in peace in g’lut – utterly false. Herzl understood that the curse of European antisemitism has no cure. Its a cancer of the Goyim minds which no doctor can heal. Only Jews who commit to leaving g’lut Egypt, a לאו דוקא משל, and making aliya to Israel — possess the potential to acquire Zionism – Jewish self determination to pursue justice among and between our own people.

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   1. 

      mi todo sobre ti

      6 de diciembre de 2025

      Thank you for sharing your reflections. I can tell you put a great deal of thought and passion into these ideas. Some of the terminology and concepts you mention are unfamiliar to me and to many of my readers.

      To help us understand and follow, could you please summarize your main point in 3–4 simple sentences, and explain how it connects directly to the prayer above? That would be very helpful.

      I appreciate your patience as we try to learn from one another in a spirit of peace.

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